Friday, September 09, 2005

Hypocrisy, Depravity and Animal Rights


Brian Godawa comes down with both feet on the Grizzly Man, a documentary about a animal rights activist.

The Grizzly Man. In full ...

A brillianté documentary by Werner Herzog about a loser LA actor turned grizzly bear activist, Timothy Treadwell, who would go up to Alaska every year to spend time with the Grizzly bears of the National Park. This is the most sublime, compassionate, profound and ironic revelation of the complete moronic stupidity of animal rights activists, and by extension other environmental extremists. It is the portrait of a man descending into the depths of self-delusion as he becomes less capable of integrating himself into human social culture, and takes on the self-righteous mantle of “protector” friend and lover of the grizzly bear -- all the way up until a Grizzly bear kills and eats him and his girlfriend. It is touching at times, as we see this sad and lonely man wax eloquent about his lack of a love life and inability to relate to women, wishing he were a homosexual to make it easier without any emotional entanglements. Or when we see his ex-girlfriend, a sorry case herself, pine on about how they started Grizzly People together and how much she misses him. Or when Timothy is able to befriend the local foxes, who do in fact become amenable to petting and following him around. It is at times, amusing, as when we see Timothy rant and rave about how he is the only one to protect these bears, and then we find out they are protected on National Park Grounds. Or when he hear local Park Rangers, scientists and mammal and bear experts talk lovingly yet pitying of Timothy’s delusion. Or when we hear Timothy talk about how lonely it is to be the lone man in the wilderness, and then we see him tell his girlfriend to stay out of the camera shot because he is supposed to be alone in the wilderness. Or when we see him do little cutaway segments of him running in the woods with different clothes on so he will have some action footage to cut into. And it is at times, deadly dark, as we see Timothy cuss and rant at the evil Park Services and the government and people, only to realize that this is indeed how hateful animal rights activists are toward their own species, HUMAN BEINGS, in the name of love of animals. Or when we see Timothy’s dangerous ignorance of the nature and the ecosystem by hanging out closely to the bears and getting them used to his presense. By breaking through the distance that the bears have had with humans for thousands of years, Timothy actually endangers both humans and bears because it makes the bears more aggressive toward humans. At times, it is pathetic, as Timothy weeps over the death and destruction of animal life because of his naïve belief in the harmony of all things with the earth. What he completely disregards is what Herzog explains is the “murder, death and chaos” that is the very essence of nature. This kind of idealistic youthful zeal amounts to pure stupidity. And at times it is downright absurd, as animal rights activists are, when Timothy claims some kind of special connection and relationship to the bears while we see close ups of the bears dull expressionless eyes, showing complete disregard and maybe even annoyed tolerance of the pathetic little human annoyance. And through it all, Herzog is subversive in showing the irony and ignorance of Timothy, but mostly through letting Timothy just speak for himself. The ignorance and irony is self-evident. Yet, Herzog is not mean-spirited. Through it all there is a sense of loving concern, respect for good intentions and sincerity. And that’s what makes this so penetrating and honest, and the finest cinematic debunking of the lunacy of animal rights activism ever. These people are sincere, sincerely deluded in thinking themselves saviors of animals with relationships akin to human relationships. The truth is, nature is red in tooth and bear claw. And that gets me to my big gripe about all environmentalism and animal rights activism. They all, no doubt believe in the myth of evolution. They believe man is not transcendent or special in being created in the image of God, but merely another animal on the evolutionary chain of being. MAN IS JUST ANOTHER ANIMAL. Evolution discredits any appeal to morality because there is no such thing as moral absolutes in an ever-changing universe. Morals are mere social constructions, but they are not actually true in any sense of actual obligation beyond force or power. So if there are no transcendent moral absolutes, and man is just a mere animal, then WHY OH WHY PLEASE TELL ME, DO ANIMAL RIGHTS ACTIVISTS ALL SCREECH WITH MORAL ANGER AT MAN’S ACTIONS AS IF MAN IS DOING SOMETHING WRONG IN HOW HE TREATS ANIMALS? There is no moral absolute wrong in this worldview! Where does it say in the DNA of the universe that man is supposed to do something other than by his nature? There is no such thing as moral right and wrong absolutes, according to evolution, so you cannot say man is doing WRONG when he treats animals in anyway at all. The Great white shark eats cute little seals, the black widow cannibalizes her mate, the male lion and Grizzly bears, (as illustrated in this movie) kill their own young to be able maintain their power or fornicate more with the females, AND HUMANS MAKE OTHER ANIMALS GO EXTINCT. So what? That’s all part of nature. The second you place some kind of moral obligation on man to behave a certain way towards animals, you have just denied evolution and said that man is higher than other animals because he is obligated to some absolute moral standard that all other animals are not obligated unto. If evolution is true and man is just another animal, then man does by nature what he does, JUST LIKE EVERY OTHER ANIMAL does by nature what they do. You cannot criticize man’s behavior, you can only observe, just as scientists observe the behavior of grizzly bears and great white sharks. Moral judgments and criticisms of human behavior have no place in the evolutionary metanarrative. Now, it just so happens that God has revealed in his Word moral obligations, one of which is to not abuse animals and to be responsible stewards of creation. So with every breath that an animal rights activist or environmental activist spews hatred at God, but then proclaims some sort of moral obligation about proper treatment of animals, he is denying evolution and stealing from Christianity, while at the same moment outwardly denying Christianity. We have a word for this: Hypocrisy. Oh, and another one: Depravity. (Romans 1:17-24)